Alma 46

January 5, 2009 by ankylodoxy

In true Old Testament style, the prophet gives a tangible symbol as part of the prophecy: a rent coat.  We learn another interesting part of the Joseph story that didn’t make it into the Old Testament version: that when Jacob, before his death, saw that part of the coat of many colors had not decayed, he prophesied that even though most of his son’s descendants would perish, some small part would be preserved.  The rend also involves the covenant imagery of cutting, so those who follow Moroni make the covenant and rend their clothes as a token of the covenant.

The Book of Mormon itself is tangible evidence of prophecy.  I have had two dreams in my life that were vision-like.  In one, I was among men who were seeking a leader; there was an impending danger, and we were all worried.  A man called our attention, and asked, “Are you willing to follow this man to war?”  At this, Mormon or Captain Moroni stood up and we were all overjoyed that he had returned to lead us.  We shouted our assent, at which he responded, “Then why won’t you do your home teaching?”

Alma 45

January 5, 2009 by ankylodoxy

In this extraordinarily intimate account, Alma passes on the plates to his son Helaman, and prophesies the destruction of the Nephite nation, the fall of the great and spacious building at the end of Nephi’s dream.  I think that Alma named Helaman for his best friends’ uncle, the brother of Mosiah II–what kind of a man was he?  I imagine a prince, highly educated, trained in diplomacy and war.  Alma’s son Helaman seems to be the one who most appreciated his father’s literary interests, the types and shadows, the symbolism of their own people’s epic journey.  I wonder, if Helaman had lived in more peaceful times, whether he’d have been a poet.  As it was, of course, he was the first choice for commander of the young Anti-Nephi-Lehites, the sons of Helaman, and led them to their incredible victories, backed by their invincible faith.

Alma becomes the first of five Nephites (that we know of) to be translated.  In Alma 29, Alma cries,

O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!  Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth.  But behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord hath allotted unto me.  I ought not to harrow up in my desires, the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction. (Alma 29:1-4)

Alma got his heart’s desire.  We see him again some 2000 years later, again in the context of Nephi’s vision of the Tree of Life, working with another translated being, Siddhārtha Gautama.

(Edit, 2009-01-26: Karen guessed the reference above: Indiana Jones and the Tree of Life )

Alma 43-44

January 5, 2009 by ankylodoxy

These chapters illustrate Captain Moroni’s character.  Mike Brown, our Gospel Doctrine teacher in Provo, said he believed that Mormon put these fighting chapters in for his own ten-year-old Moroni.  Now that Aidan’s nearly ten, I understand a little better.

Moroni is a champion fighter who hates violence.  At the earliest possible opportunity, he pulls his men back and offers the Lamanites an ultimatum: a chance to surrender if they will swear not to take up arms against the Nephites again.  Many accept; Zerahemnah infamously does not, claiming that they were preserved by their armor, not by any God.

I took a Book of Mormon course after my mission, and was dissatisfied with it; for example, in this section, the teacher thought that when Captain Moroni said, “I cannot recall the words which I have spoken,” that he meant Moroni couldn’t remember the words he uttered four verses earlier.  Clearly, Moroni is saying that he cannot take back the words he had spoken, and the ultimatum still stands.

Again, the Nephites take on the Lamanites, but the offer for mercy is still there: as soon as Zerahemnah is willing to stop fighting, Moroni is willing to make peace.

Christ is the same way: no allowance for sin, but eager to show mercy to the penitent.

Alma 42: Theodicy and a restricted God

September 22, 2008 by ankylodoxy

24 For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.
25 What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.

From an England essay in response to Rabbi Kushner:

Kushner thinks [p.96] that the author of the Book of Job has God appear out of the whirlwind not to reinforce Job’s position by asserting that he doesn’t have to explain suffering to his ignorant and weak creation, man, but rather to teach Job that it is too difficult even for God to keep cruelty and chaos from claiming their innocent victims (Job 40 and 41). In other words, the author of Job gives up statement number 1, that God is omnipotent, the cause of everything—and Kushner agrees:

If God is a god of justice and not of power, then He can still be on our side when bad things happen to us…. Our misfortunes are none of His doing, and so we can turn to Him for help…. We will turn to God, not to be judged or forgiven, not to be rewarded or punished, but to be strengthened and comforted.

It is unfortunate that this resolution to the problem of evil should be seen as utterly new, because, of course, it is the one revealed nearly 150 years ago to Joseph Smith.

David Bailey on the lack of scriptural support for omniscience, omnipotence, and omnipresence:

The terms omnipotent, omniscient, omnipresent and omnibenevolent play a central role in the definition of God for traditional Christian faiths, although at the present time they are used more often by conservative and evangelical denominations. Some Latter-day Saints also use these terms (at least the first two). Nonetheless it is a curious fact that these words, with the sole exception of “omnipotent” in one highly poetic verse in Revelations [Rev. 19:6] do not appear in the Bible. Instead, these terms and corresponding doctrines were devised with the creeds of early Christianity during the first few centuries after Christ, when Christian theology was recast in terms of Greek metaphysics.

England again on “The Weeping God of Mormonism“:

Traditional theodicies tend to solve the paradox of evil existing in an omnipotent God’s universe either by (1) redefining evil (as not really evil from God’s infinite perspective, as illusory, or necessary to build souls, or as merely the absence of good, the holes in God’s swiss-cheese universe) or by (2) equivocating on agency (it is given because for some unexplained reason an omnipotent God has to in order to have beings who freely love him). Some Mormon thinkers have used similar approaches, but the theodicy revealed to Enoch and foundational to Mormonism orthodoxy, I believe, questions the other pole of the paradox, God’s omnipotence. It suggests that God allows evil because there is much of it he cant prevent or do away with. And therefore, like a human, he weeps. Of course, this approach doesnt suggest that most or even much evil is beyond God’s literal power to prevent. That would make him impotent indeed. Certainly he can and often does interfere with evil. The weeping God of Mormonism I am trying to describe creates a world for soul-building which can only succeed if its includes exposure of our souls to the effects of natural law and maximum latitude for us to exercise our agency as we learn how that universe works. Evil is a natural condition of such a world, not because God creates evil for soul-building but because evil inevitably results when agency is freed to grapple with natural law in the universe. You cant have one without the othernot because God says so but because the universe, which was not created ex nihilo and thus has its own intractable nature, says so. And thus God is not absolutely omnipotent in the traditional Christian sense; he has limits imposed by the co-eternal nature of other components of the universe which he did not create, such as matter (D&C 93:33) and eternal laws (D&C 130:20-21) and especially human intelligences (D&C 93:29). As modern revelation teaches us, God is bound when we do what he says (D&C 82:19), that is, he is limited to some extent, required to respond in certain ways by our obedience to the eternal laws he teaches us. In other words, besides being infinite in many important ways (such as providing an Atonement infinitely able to save those who will accept it), he could in some ways be thought of as finite.

Alma 41: Restitution & restoration

September 22, 2008 by ankylodoxy
every floret is a copy of the whole.

Brocciflower: every floret is a copy of the whole.

Each leaflet of the fern is a copy of the whole

Each leaflet of the fern is a copy of the whole

self-similarity at all scales

Diffusion-limited aggregation: self-similarity at all scales

3 And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good.
4 And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—
12 And now behold, is the meaning of the word restoration to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature?
13 O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish—good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.
14 Therefore, my son, see that you are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again.
15 For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth him not at all.

Christ is the pattern, patron, temple and template: if we get the first iteration right, then the rest will be restored to us in eternity.

Also, the epic story of the exodus:

  1. Creation in Heaven / Jacob in famished Palestine
    Gen 46
    3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
    4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

  2. Eden / Wilderness
  3. Lone & dreary world / Egypt / Living in captivity to sin
    Scrifice of the Lamb, death of the Firstborn
    Flood / Red Sea / Baptism
    Fire / Pillar of fire / Confirmation

  4. Millenium / Wilderness / In the word but not of it
    New Jerusalem / Mount Sinai / Temple

  5. Sea of glass / Promised Land / Heaven

applies to worlds, nations, and individuals, self-similarity at all scales.

Alma 37

September 22, 2008 by ankylodoxy

See also the hymn from last post.

6 Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise.

*cough* evolution *cough*

8 And now, it has hitherto been wisdom in God that these things should be preserved; for behold, they have enlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the knowledge of their God unto the salvation of their souls.

Long term memory is really overrated.  Keep a diary and a scrapbook.  I’m really glad Miriam does such a good job of documenting our lives.

25 I will bring forth out of darkness unto light all their secret works and their abominations; and except they repent I will destroy them from off the face of the earth; and I will bring to light all their secrets and abominations, unto every nation that shall hereafter possess the land.

Cf Mark 4:22 and Luke 12:2-3

38 And now, my son, I have somewhat to say concerning the thing which our fathers call a ball, or director—or our fathers called it Liahona, which is, being interpreted, a compass; and the Lord prepared it.

L-YH-HNH? (To Jah Behold!) = “Look to God and Live” ?

Spherical Astrolabe, by Musa, Eastern Islamic, 1480/81

Spherical Astrolabe, by Musa, Eastern Islamic, 1480/81

Alma 34

September 22, 2008 by ankylodoxy

Alma 34:  Infinite and eternal sacrifice—if everyone but one person were as righteous a Christ, to save the one repentant soul would still require an infinite sacrifice.

Lev 1 (heart might mind strength)

8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

Matt 5

13 ¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

2Cor 2

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.  15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:  16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

Alma 34 (and 37 and 2 Ne 33): a hymn from my mission.  Sing it to “Go Forth with Faith” if you’re being especially reverent, but to “Ghost Riders in the Sky” if at all possible :)

Preach unto them repentance, son, and faith in Jesus Christ;
And teach them to be humble, to be meek with hearts contrite.
Withstand the firey darts of Satan; put thy trust in God.
Learn wisdom in thy youth, my son: hold to the iron rod!

Cry unto God for all thy help, and He will be thy Stay.
Direct your thoughts to Him, where e’er you go or what you say.
Let all thy doings be unto the Lord, and always pray;
And if ye do these things ye shall rise up at the last day.

Begin to call upon his holy name that he would save
Thy soul from Satan’s awful grasp—to him, you’d be no slave.
Cry unto him to bless your flocks, your fields, your work, your life;
Cry unto him to bless your home, your children and your wife.

Pour out your souls in secret places, in your wilderness.
Draw out in prayer your swollen hearts that all good men be blessed.
Don’t turn away the needy nor the sick nor the diseased;
Be looking for the way that someone’s burden might be eased.

If we do not remember to serve men and earn our crown,
We’ll be as dross, just worthless stuff cast out and trodden down.
We must prepare! This is the hour, this is the time before
In outer darkness those who sin will sink to rise no more.

Now hearken all ye people! Hear my words: believe in Christ!
To those who don’t believe me, I repeat: believe in Christ!
And if ye shall believe in him, you’re heading towards the light,
For these are words of Christ and they teach all men to do right.

And should you think they’re not Christ’s words, judge ye!  For he will show
With power and great glory that they’re his, and you will know
That I have been commanded of the Lord to write this song,
And face-to-face the Lord will tell you straightly that you’re wrong!

I pray the Father in the name of Christ that—if not all—
Then many will be saved and have their souls redeemed from hell.
Now from the dust, I cry, “Farewell!”  And ye that won’t partake
Of godliness nor hear my words, you’ve made a sad mistake:

For, all you stubborn sinners who reject the blessed Lamb,
I seal these things against you! When he comes, then you’ll be damned;
So quit procrastinating, join the church of Jesus Christ—
And face-to-face the Lord will tell you straightly that you’re right!

34:36 “To go no more out” cf Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Laman and Lemuel are Dead

August 4, 2008 by ankylodoxy

A play by my brother, Doug Summers Stay.

Laman and Lemuel are Dead

The stage represents a boat. This is made totally clear by the sound effects. Throughout the scene, sounds of wind and a thunderstorm are getting louder, with occasional flashes of lightning. In the center of the stage stands the mast of the ship. Nephi is tied to it with his back to the audience. He is bound and gagged. Through the whole scene, he is continually struggling, and just as he is about to break free, Lemuel tugs on the rope to tighten it, undoing all of Nephi’s hard work. Otherwise they pay no attention to him, or to the storm. Laman and Lemuel are looking at the liahona intently.

Laman: It’s a clock.

Lemuel: A compass.

Laman: A clock.

Lemuel: A compass.

Laman makes a face, walks away, mutters, a clock.

Lemuel: [calling after] a compass!

Laman: clock clock clock clock clock clock clock

Lemuel: [trying to talk over him] compass compass compass compass compass compass

Laman: clock times infinity!

Lemuel: [cool] compass times infinity… plus one.

Laman: Aha! Aha! according to Cantor, the set of infinity plus one is commensurable with the set of infinity, assuming, of course, that we are both talking about the infinity of the whole numbers, which we certainly are, unless you want to get into the continuum hypothesis, which I’m sure you don’t!

Lemuel: Hmph.

Laman takes the ball and examines it more closely.

Laman: At first glance, I admit, I was taken in. What use is a clock in crossing the ocean, I thought? What you need is a compass. But then I realized: longitude. To properly calculate longitude, what you need is an accurate clock. With a clock, you can calculate your position from the stars.

Lemuel: If there were stars. It looks stormy. So what time is it?

Laman: I don’t know. I can’t read the language. But It can’t be that hard to figure it out. There’s just the two arrows and a bunch of symbols around the outside. With a little scientific deduction, we should be able to work it out.

Laman sits down with a pencil and paper and starts doing mathematical calculations.

Laman: It’s a curious thing really. [he holds the ball like Hamlet with the skull, until the audience gets the joke] It’s one body, unbroken symmetry. It moves, so it can’t be dead, but it’s made out of metal, so it can’t be alive. It doesn’t seem to be rusted, but then, it doesn’t seem impervious ro rust.

Lemuel [agreeing] It doesn’t make sense.

Laman: And yet it clearly isn’t insensible.

Lemuel: What’s the point in making something like this? It just seems strange, is all. You find a clock in the desert. It looks complicated. Curious workmanship. Someone must have made it.

Laman: Not necessarily.

Lemuel: What do you mean, it just appeared, poof, a watch out of nowhere?

Laman: Not out of nowhere. There were clocks before, there will be clocks after. It fits in a long line of clocks of increasingly curious workmanship.

Lemuel: I’m not sure I follow.

Laman: Well. Suppose that I could prove that some particular clock did, in fact, arise without a maker in the middle of the desert. Would you be willing to admit that a clock only a tiny bit more curious could also not have a maker?

Lemuel:Sure.

Laman: Then consider. The first clock, a simple sundial, perhaps no more than a tall rock, standing upright, with scratches on the ground around it. You wouldn’t be surprised to find that in the desert, would you?

Lemuel: No, but…

Laman: So a clock only slightly more curious than that could also arise in the desert. For example, an hourglass formed by sand falling through a crack in the rock.

Lemuel: Yes, but…

Laman: And proceeding by mathematical induction, we find that a ball of extremely curious workmanship needs no creator at all.

Lemuel: [thinks about this hard. Counts on his fingers.] I still don’t get it.

Laman: Look, it’s the theory of evolution. We could do an archaeological dig out in the desert. At the deepest levels, we find crude clocks, big and lumbering. Over time, following refinements in style, they become smaller, more efficient. Some styles of clock, like the grandfather clock, reach an evolutionary plateau. Other styles, the water-clock, for example, go the way of the passenger pigeon. And one family gives rise to this golden ball. There’s nothing left to explain, really, except the details.

Lemuel:[ponders it for a time. Scratches his head, bites his thumb, strokes his chin. After an awkward flailing of limbs manages to get into the position of Rodin's the thinker.] Nope, it stilll doesn’t work for me. When you leave stuff out in the desert, the sand gets in it, it wears out, falls apart. Nothing ever falls together.

Laman [looks up, surprised]: you mean entropy. What you are referring to is the arrow of time. [looking thoughtful.] Perhaps this clock is outside that system altogether. Perhaps it has its own arrow of time?

Lemuel: Of course it does. It’s right there. [points to the arrow on top of the liahona.] Unless it’s a compass after all.

Laman: [With a lot of hand gestures] Not that kind of an arrow– A fourth dimensional arrow. An arrow pointing forward in time, from the past to the future. Except that this, this has an arrow pointing from the future to the past. The random motion of particles formed it in the desert. A thousand years ago it was a pile of rusted metal sitting in the desert. Slowly, bit by bit, it formed into the shape we see now. Eventually some poor sap is going to have to dissasemble it piece by piece, I suppose. Of course you could prophecy with it, if its past is our future. Nothing supernatural about that.

Lemuel: [really confused] So, where is this other arrow again? The arrow of time that’s not on the clock?

Laman: It’s in the universe as a whole. See, this is the picture that science gives us. The world runs by natural law, like clockwork. And eventually, the spring is going to run down.

Lemuel: So, the universe is like a giant clock.

Laman: Exactly.

Lemuel: So who made that clock, then?

Laman: [Shakes his head.] Suppose that a perfect God did create the universe, like a clock, to let it run with its natural laws. A perfect God would make a perfect clock, right?

Lemuel: I guess.

Laman: But occasionally, God interferes with the natural law, suspends it and causes a miracle. Case in point. [holds up the liahona.] But– it’s a pretty poor clock that needs messing with like that all the time, isn’t it? Which implies an imperfect clock which implies an imperfect God, contradiction, and therefore…

Lemuel: Now you’re starting to sound like Dad: If there’s no law, there’s no sin, no sin, no righteousness; no righteousness, no happiness; no misery, no misery implies no god

Laman: I like that one.

Lemuel: No god, no creation, and all things are vanished away.

[Laman continues to work, drawing more and more vigorous diagrams. Lemuel, a little bored, starts banging his hands on his legs. He finds a rythm he likes. It's Book of Mormon Stories.]

Lemuel: So it’s a brass ball with writing on it that tells you the way to go. Plus two spindles. And what’s that thingie holding them up?

Laman: An iron rod.

Lemuel: Wait a minute. That has some metaphorical meaning. Wasn’t that in the dream — the thing that kept you from going where you wanted?

Laman: Something like that. I never was big on that psychoanalysis stuff. [works a bit more.] What we need is a theory to explain it.

Lemuel: A theory’s no good. What you need is an answer.

Laman: Theories are how you get answers. It’s how science works. First, you find a theory. You have no idea whether it’s true or not, but you say, “Let’s suppose it’s true.” We call that a hypothesis. And then, you mull it over for a while. Do an experiment, see if the theory holds true.

Lemuel:[getting it] Things start to click.

Laman:You are enlightened.

Lemuel: You understand more.

Laman: Your theory grows. Pretty soon, you see applications. You create something based on the theory. It bears fruit. The thing works, you see that it’s good.

[Laman continues to mess with the liahona and his pieces of paper, now getting blown by the wind. The storm is getting pretty bad, now.]

Laman: Shall we go below, get some sandwiches or something?

Lemuel: Sounds good to me. You want anything, Nephi?

Nephi: MMmph, Mmm. MMph MM Mpph.

Laman: [shrugs] Guess not.

Laman[as they walk away.] You might as well call it a compass as a watch. Space, time, it’s all the same relativistically speaking. That’s a bad wind coming up, isn’t it?

Lemuel: Its a South-easter.

Laman: How do you know?

Lemuel: It says on the compass.

Sermon on the Mount Onidah

August 3, 2008 by ankylodoxy

We talked about Alma 32 today.  Last night, I noticed that Alma was preaching to the people on the hill Onidah and the phrase “poor in heart” stuck out at me, so I started comparing the two sermons. The similarities go a surprisingly long way.

32:4 onidah / matt 5:1 on the mount, 3 Ne 12 at the temple mount

32:3 poor in heart / 12:3 poor in spirit

32:12 lowliness of heart, compelled to be humble / 12:2 depths of humility

32:13 repenteth / 12:4 mourn will be comforted

32:14 more blessed who truly humble themselves because of the word / 12:2 more blessed are they who shall believe in your words

32:16 blessed is he that believeth in the word of God, and is baptized / 12:2 blessed are they who shall believe in your words, and come down into the depths of humility and be baptized

32:28 if ye give place, that a seed may be planted in your heart, 32:39 your ground is barren / 12:5 blessed are the meek, for they shall inherit the earth

32:42 ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst / 12:6 hunger and thirst after righteousness, for they shall be filled with the Holy Ghost

32:31 Yea; for every seed bringeth forth unto its own likeness / 12:7 merciful shall obtain mercy

32:41 But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life. / 12:8 pure in heart, for they shall see God.

35:6 those who were in favor of the words which had been spoken by Alma and his brethren were cast out of the land / 12:10 And blessed are all they who are persecuted for my name’s sake, for theirs is the kingdom of heaven.

32:41 tree of life = menorah / 12:14 Verily, verily, I say unto you, I give unto you to be the light of this people. A city that is set on a hill cannot be hid.
15 Behold, do men light a candle and put it under a bushel? Nay, but on a candlestick, and it giveth light to all that are in the house;
16 Therefore let your light so shine before this people, that they may see your good works and glorify your Father who is in heaven.

32:43 Then, my brethren, ye shall reap the rewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you. / 12:44 But behold I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you;
45 That ye may be the children of your Father who is in heaven

Then we also talked about how Adam was to labor in tilling the ground & Eve was to labor in childbirth, and Mom’s great exposition of children as the seed and the faith & nurture required to bring them to fruition.

Agency: sometimes a man will repent if he’s compelled to be humble.

Giving place: a friend would not even consider the possibility of God’s existence, thus could not pray and witness the feeling.  We need to pay tithing in order to see the blessings from it.  I need to allow the possibility that I’ll be better off if I give up my sins.

Korihor

August 1, 2008 by ankylodoxy

Korihor was Anti-Christ; he had a wicked heart.

He fooled many people with his cunning and his art.

In the end he got himself run over by a cart

Makes you think

He was not

All that smart.

–Doug Stay

Richard Dawkins’ The God Delusion: people who don’t believe in evolution are ignorant (haven’t heard the facts), stupid (don’t understand the facts if they’ve heard them), delusional (dysfunctionally believe other than the facts) or wicked (are out to deceive).  I happen to agree with this.

I also have the fact of the deep inner peace I get from living the Gospel.

What do you want to believe?  What kind of a universe would you rather have?  What priors are you going to pick?  “Choose ye this day whom ye will serve.”

I find Dawkins’ and Korihor’s philosophies very seductive.  But I know that the choices I would make, were I to believe them, would not bring me happiness.

Agency: the war in heaven, the probationary state, the promise of eternity